Building Great Cathedrals

In my philosophy class, I was given the following assignment:

Look reflectively at our society today.  Are we building truly great cathedrals?   What are we building that is comparable in scale and grandeur to the great cathedrals of previous centuries?  What is (are) the underlying philosophical assertion(s) that those structures make?

Below is my response

The affective experience that one can have inside great cathedrals elevate our eyes, minds, and souls to the heavens in such a way that point us to the Creator.  Less grand places of worship, sacred art and music, can affect us in the same. Even more so, the natural beauty of creation points us to the Creator.

We are to give our best to God. But, I have to admit that grand structures on the scale of St. Peter’s, Notre Dame, Hagia Sophia, and many others throughout Europe cause me to wander back in time to how those in power accumulated the wealth to construct them. I do not claim to know the sources of wealth acquired for any of these grand cathedrals, at the same time, I am not naïve to believe it was without some level of subjugating the population. Simony and the selling of indulgences is a known fact of Church history.

Perhaps not in the scale of medieval times but even today, great church structures are being built with great sums of money. The latest church built in our parish cost 25 million. I just returned from a liturgical art workshop in the middle of the wooded hills near Salem, SC and the Orthodox were building a huge magnificent church which I guess cost in the neighborhood of +25 million. We even hear of mega-churches being built for Evangelical traditions. One has to ask, is this how Jesus would spend large sums of money, …probably not.

In the secular realm, one only has to follow where societies are spending billions to build structures for people to glorify some “thing.”  My first thought is sport stadiums, Also, mega-corporations, and stock market institutions, to name a few more.

Another structure to which society directs its “cathedral” money is on media systems applied on the world wide web. The smartphone is the “new” pulpit. It is the most frequented place where people point their eyes, mind, and soul for guidance on how to live their lives. There is good that comes from this technology but we are basically ignoring its darker effects and falling prey.

To expand, I’ll share an article that caught my attention from the Wall Street Journal. The headline read; “The Tug of War over America’s Children –   iPhones vs. Parents: “Experience has already shown parents that ceding control over the devices has reshaped their children’s lives, allowing an outside influence on school work, friendships, recreation, sleep, romance, sex and free time.”

We all know the smartphone and social media bypasses parental influence and has an addicting quality to it,… and it’s not just children that are susceptible. So are we. The consequences of these addictions are subtle yet devastating. As much as social media applications tout the building up of human connectivity, on the whole, I believe it does exactly the opposite.  It minimizes human to human contact and the development of people’s ability for authentic relationships. It moves us farther and farther away from created reality and its truths. And we have yet to experience the worst of it. When augmented and virtual reality becomes mainstream, it will accelerate the fracturing of society and civility.

If Christians of today, truly desire the foundations of our faith be instilled and guide our lives and that of our children  – We will need new ways of thinking, teaching, and engaging faith formation.

When I began preparing my written response for this assignment, I googled – “building cathedrals.” Several websites came up that were authored by mothers blogging about motherhood and raising their children.  Here is a snippet and quote by Joseph, Cardinal Mindszenty from one particular website:

“The most important person on earth is a mother. She cannot claim the honor of having built Notre Dame Cathedral. She need not. She has built something more magnificent than any cathedral – a dwelling for an immortal soul, the tiny perfection of her baby’s body…The angels have not been blessed with such a grace.”

The website author followed,  “Cardinal Mindszenty’s words praise the vocation of mothers and it’s a beautiful quote. But, …We are all called to acknowledge that every person we come in contact with was created to be a cathedral–a heart that God himself will dwell in.

To sum my thoughts, that is the most awakening and truthful statement – when thinking about what are the great cathedrals in our society today, that is – our children and the sacredness of marriage.


The featured art (photo) was not taken by me. Although, I do claim a joyful involvement.

To whom shall we go?

The featured image is a carving of Jesus Christ named Pantocrator. The word Pantocrator is of Greek origin meaning “ruler of all.” He holds the book of the Gospels in his left hand and blesses with his right hand.

The icon portrays Christ as the Righteous Judge and Lover of Mankind, both at the same time. The Gospel is the book by which we are judged and the blessing proclaims God’s loving kindness toward us, showing us that he is giving us his forgiveness. The oldest known Pantocrator icon was written in the sixth century. It was preserved in the monastery of St. Catherine in the Sinai desert.


Years ago, my employer was striving to change its management culture to a more inclusive and  collaborative style. One of the leadership workshops focused on better respecting the ideas and voices of everyone. In their best of intentions they crafted the over-arching theme to be “Everyone speaks their own truth.” I knew the workshop leaders well so after the workshop we talked. I said that when you say everyone speaks their own truth – you are saying that truth is relative meaning that there is no “absolute” truth. This is called “relativism” – where people live by the motto, “Well that’s your truth and I have my truth.”

To say there is no absolute truth is to say there is no God. We become our own god which is what the Genesis account of humanity’s Fall is all about. Eat the fruit and be “like gods” (Gn 3:5). Rather, it would be accurate to say that everyone speaks their own “bias.” This we cannot escape.

Our world, the world we see, is a reflection of our self-image. In a symbolic way Christ told us that we behold ourselves in what we see: the lamp of the body is the eye” (Mt 6:22);  “take care then that the light in you not become darkness” (Lk 11:35); “for if the light in you is darkness, how great will be the darkness [everywhere]” (Mt 6:23).

We are tied to our judgmental world with its guilt and punishment because we are tied to the people (and system) which formed us. The basis for our judgments is often founded on what we’ve learned from key people in our lives. These people make up “our gods.” Parental gods, church gods, state gods, corporate gods, teacher gods, peer gods, friend gods. These gods are now internalized; we carry them around in our head and look to them for support. (see ref: Who told you that you were naked? by John Jacob Raub, Crossroad Pub)

If I resort to no one but myself, with my own thoughts and feelings, as a guide towards truth and morality – I am in deep trouble, …and have often been.

There is a reference in John’s gospel if Jesus teaching his followers about his Most Holy Body and Blood (Jn 6:51-58). Because of this hard saying, many of his followers departed him but those who stayed replied, “Lord, to whom shall we go?  You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God.”

I find myself asking this same question, “Lord, to whom shall I go?”  In response, I admit that I do not have a better answer by which to guide my life but Jesus Christ and his good news.

Understanding one’s life in the context of Jesus’ passion, death, and resurrection is not some romantic “goodwill” gesture. It does come with an experience and understanding of suffering and death but equally on its other side comes “new” life.

If there is something better out there, I have not found it. Now, to whom shall you go?

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